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zwichenzug

I'm generally sympathetic with the empirical speculation - there probably are people who prefer a monastic life. What I don't understand is your assertion that there aren't monastic institutions in our society. One can still become a monk, after all, ( see: http://www.clas.ufl.edu/users/gthursby/mys/orders.htm) and failing that there is graduate school. Admittedly, graduate school is compatible with an active social life, but it does supply ample poverty and it's not too tough to be an anti-social grad student.

david

Z.--
You are right that there are "monastery-esque" options in our society, but most people aren't aware that this sort of lifestyle is possible or available to them. My understanding is that in medieval society, everyone knew that becoming a monk was one of the (three or four) things you could do with your life. Nowadays I doubt your typical high school career counselor would even have a pamphlet about it.

Suppose there were a society where marriage was considered to be a kind of backward, medieval institution. In this society, overhearing that one of your childhood friends got married would be like hearing that she joined the circus or something. Given this kind of environment, people who are best-suited for married life would probably not end up getting married. My contention is that our own society treats the "monastically-inclined" in this way.

You're right that you can still become a monk in our society, but (supposing you are even aware that it is a possibility) it would be very difficult to choose that life. Most of your friends and family would try to talk you out of it; they would think you'd gone kind of crazy. Also, I don't think grad school is really comparable to the monastic lifestyle. For one thing, grad school is eventually supposed to end; "being a grad student" is not a career or a vocation in the way that the monastic life is supposed to be.

Actually, I think that imprisonment may be the substitute for monasticism in our society. Obviously this is a weird thing to say, since in many ways a prison is the polar opposite of a monastery. But I do have a reason for saying this. Maybe I will write more later.

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